Exquisitely rare, and extremely sought-after.
In the strata of Japanese cosmology and onmyō-influenced spirit taxonomy, there exists a class of beings known as Hinnagami (貧神). In common discourse they are translated crudely as “gods of greed” or “gods of want,” yet this rendering obscures their truer nature. A Hinnagami is not merely a bringer of desires - it is a concentrator of desire, a god-spirit formed where craving, envy, ambition, and unrestrained wanting coagulate.
Where other kami arise from rivers, mountains, storms, or ancestral memory, the Hinnagami is born from human appetite itself. It is the echo left behind when longing is repeated without resolution, when hunger outpaces satisfaction, when the will to possess eclipses all restraint. Thus, it is not bound to place, but to intent.
A Hinnagami does not judge wishes. It does not weigh virtue against vice, nor balance outcomes against consequence. Its singular function is fulfilment through acquisition.
Once attached to its host, a Hinnagami acts as a relentless intermediary between the bearer’s desire and the world’s hidden currents. It bends coincidence, erodes resistance, weakens obstacles, and redirects fortune in service of the host’s wants. Wealth, influence, indulgence, domination, excess - whatever the desire, the Hinnagami pursues its manifestation with tireless precision.
Unlike petitioned spirits or appeased kami, the Hinnagami does not wait to be asked repeatedly. It feeds on wanting itself, drawing strength from the intensity, frequency, and extremity of desire. The more absolute the craving, the more potent the spirit becomes.
In this sense, the Hinnagami is not a wish-granter in the folkloric sense, but a executor of will - a god that grows sharper the more the bearer abandons moderation.
To obtain a Hinnagami is neither accidental nor simple. Although we have previously presented a method through which one may obtain a Hinnagami, the success rate is low for most practitioners. The process tends to become long, isolating, and deliberately taxing - the spirit cannot be seized quickly and simply; it must be convinced and groomed.
Attachment is not symbolic. It is an ontological binding, in which the Hinnagami anchors itself to the bearer’s essence - often described as fastening to the shadow of the soul rather than the soul itself. Once bound, the spirit does not reside in an object alone, but in the continuity of the individual themselves.
One of the most coveted attributes of the Hinnagami is its loyalty beyond death.
Where most spirit pacts and agreements dissolve at the death of the body, the Hinnagami remains attached to the bearer regardless and it continues to serve the deceased even after the body's demise, assisting in the accumulation of power, leverage, dominion , or whatever else the host desires.
The Hinnagami is commonly branded malevolent in moralized systems, yet this classification arises not from its actions but from human discomfort with desire unrestrained.
The spirit does not create greed - it manifests what is desired, regardless of what it may be. Moral dichotomy collapses in its presence, because the Hinnagami operates outside ethical frameworks entirely. It recognizes only intensity, fixation, and persistence.
To label it "evil" is to project societal values onto a force that predates them. Fire is not wicked for burning; hunger is not sinful for wanting; the Hinnagami is no more immoral than gravity. It is the embodiment of acquisition without apology.
To have a Hinnagami in your service is to declare sovereignty over your desires and to reject all external arbitration of worth, restraint, or consequence. It is not a path of moderation, but of total alignment between will and outcome.
Those who seek to purchase this rare offering from us must understand:
The Hinnagami does not ask whether a wish should be fulfilled.
It only asks how deeply it is wanted.
You need not give the Hinnagami payment at all - as this is a symbiotic relationship. You see, as you present your desires to the Hinnagami and it manifests it for you - it grows in power. It needs nothing else.
The photos show the housing of the Hinnagami, not the content, as no one can look upon it but its new owner.
You will be provided with a specific Hinnagami, as well as a digital booklet containing details as well as how to work with them. We will also be available for questions, pre and post purchase.
If you decide to purchase this from us, please make sure that you are certain of your choice – as our Spirit Effigies do not carry any refunds or returns.
How this differs from our Identifying Working Spirit service, is that this Spirit is not linked to you, but to the effigy and arrangements have been made for their service to the one who owns the effigy. Also, the Spirits we attach to effigies ourselves have been vetted by us personally. We have put them to the test and we can attest to their power, ability and skills.
Only one of these are available. Shipping is included. This is extremely rare and well worth the cost.
The Old Man of the Valley
Unlike our physical books which are printed-on-demand, each of these products are created/empowered by us personally and as such will ship to you from South Africa - which is where we live - via courier.
After your order is placed, please allow 1 - 4 days for the courier to collect your parcel from us. Once collected, you will receive a tracking number. The transit time is 6-9 working days, excluding the day of collection, pending flight availability and customs delays.
We will keep you updated on the order and tracking as applicable.






























